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2023-12-01 14:14:39source:Yunfei smoke off the net Classification:hot

And in what sort of age--I thought--are artists living now? Are conditions favourable? Life is very multiple; full of "movements," "facts," and "news"; with the limelight terribly turned on--and all this is adverse to the artist. Yet, leisure is abundant; the facilities for study great; Liberty is respected--more or less. But, there is one great reason why, in this age of ours, Art, it seems, must flourish. For, just as cross-breeding in Nature--if it be not too violent--often gives an extra vitality to the offspring, so does cross-breeding of philosophies make for vitality in Art. I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life--a, love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.

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I ceased again to think, for the sun had dipped low, and the midges were biting me; and the sounds of evening had begun, those innumerable far-travelling sounds of man and bird and beast--so clear and intimate--of remote countrysides at sunset. And for long I listened, too vague to move my pen.

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New philosophy--a vigorous Art! Are there not all the signs of it? In music, sculpture, painting; in fiction--and drama; in dancing; in criticism itself, if criticism be an Art. Yes, we are reaching out to a new faith not yet crystallised, to a new Art not yet perfected; the forms still to find-the flowers still to fashion!

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And how has it come, this slowly growing faith in Perfection for Perfection's sake? Surely like this: The Western world awoke one day to find that it no longer believed corporately and for certain in future life for the individual consciousness. It began to feel: I cannot say more than that there may be--Death may be the end of man, or Death may be nothing. And it began to ask itself in this uncertainty: Do I then desire to go on living? Now, since it found that it desired to go on living at least as earnestly as ever it did before, it began to inquire why. And slowly it perceived that there was, inborn within it, a passionate instinct of which it had hardly till then been conscious--a sacred instinct to perfect itself, now, as well as in a possible hereafter; to perfect itself because Perfection was desirable, a vision to be adored, and striven for; a dream motive fastened within the Universe; the very essential Cause of everything. And it began to see that this Perfection, cosmically, was nothing but perfect Equanimity and Harmony; and in human relations, nothing but perfect Love and Justice. And Perfection began to glow before the eyes of the Western world like a new star, whose light touched with glamour all things as they came forth from Mystery, till to Mystery they were ready to return.

This--I thought is surely what the Western world has dimly been rediscovering. There has crept into our minds once more the feeling that the Universe is all of a piece, Equipoise supreme; and all things equally wonderful, and mysterious, and valuable. We have begun, in fact, to have a glimmering of the artist's creed, that nothing may we despise or neglect--that everything is worth the doing well, the making fair--that our God, Perfection, is implicit everywhere, and the revelation of Him the business of our Art.

And as I jotted down these words I noticed that some real stars had crept up into the sky, so gradually darkening above the pollard lime- trees; cuckoos, who had been calling on the thorn-trees all the afternoon, were silent; the swallows no longer flirted past, but a bat was already in career over the holly hedge; and round me the buttercups were closing. The whole form and feeling of the world had changed, so that I seemed to have before me a new picture hanging.

Ah! I thought Art must indeed be priest of this new faith in Perfection, whose motto is: "Harmony, Proportion, Balance." For by Art alone can true harmony in human affairs be fostered, true Proportion revealed, and true Equipoise preserved. Is not the training of an artist a training in the due relation of one thing with another, and in the faculty of expressing that relation clearly; and, even more, a training in the faculty of disengaging from self the very essence of self--and passing that essence into other selves by so delicate means that none shall see how it is done, yet be insensibly unified? Is not the artist, of all men, foe and nullifier of partisanship and parochialism, of distortions and extravagance, the discoverer of that jack-o'-lantern--Truth; for, if Truth be not Spiritual Proportion I know not what it is. Truth it seems to me--is no absolute thing, but always relative, the essential symmetry in the varying relationships of life; and the most perfect truth is but the concrete expression of the most penetrating vision. Life seen throughout as a countless show of the finest works of Art; Life shaped, and purged of the irrelevant, the gross, and the extravagant; Life, as it were, spiritually selected--that is Truth; a thing as multiple, and changing, as subtle, and strange, as Life itself, and as little to be bound by dogma. Truth admits but the one rule: No deficiency, and no excess! Disobedient to that rule--nothing attains full vitality. And secretly fettered by that rule is Art, whose business is the creation of vital things.

That aesthete, to be sure, was right, when he said: "It is Style that makes one believe in a thing; nothing but Style. "For, what is Style in its true and broadest sense save fidelity to idea and mood, and perfect balance in the clothing of them? And I thought: Can one believe in the decadence of Art in an age which, however unconsciously as yet, is beginning to worship that which Art worships--Perfection-Style?